ROMANS 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
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ROMANS 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
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ROMANS 4:7
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.
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ROMANS 4:8
Blessed [is] the man to whom the Lord will not impute sin.
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ROMANS 4:9
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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ROMANS 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
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ROMANS 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
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ROMANS 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
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ROMANS 4:13
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
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ROMANS 4:14
For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:
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ROMANS 4:15
Because the law worketh wrath: for where no law is, [there is] no transgression.
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ROMANS 4:16
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
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